Breaking the silence on abortion:the 1983 referendum campaign

An anti-abortion rally outside the GPO in the early 1980s. (Derek Spiers)
An anti-abortion rally outside the GPO in the early 1980s. (Derek Spiers)

The passing of the 1967 Abortion Act that legalised abortion in the United Kingdom (excluding Northern Ireland) was a source of controversy in the Irish Republic, where access to contraception was illegal. After 1967, increasing numbers of Irish women availed of access to abortion services in Britain while the debate about women’s right to control their own fertility carried on against a background of difficult legal cases. In 1981 the Pro-Life Amendment Campaign (PLAC) secured pre-election promises from both Fianna Fáil and Fine Gael to amend the constitution to ensure that abortion could not be introduced either by legislation or by the courts. Many Catholic bishops and priests spoke out in favour of the amendment, but all the other mainstream churches opposed it. Fianna Fáil backed the proposal, Fine Gael was divided, and Labour and the Workers’ Party and liberal forces generally opposed it, although all stressed that they were not advocating the legalisation of abortion.

Read more

Ambiguous Republic: Ireland in the 1970s

The French historian François Simiand once admonished historians not to ‘forecast the weather from your back garden’, warning against the tendency to seek for explanations in the local and immediate environment and the analysis of internal processes. This may be particularly true when it comes to small countries buffeted by events over which they have … Read more

Dublin 1916 and the French connection

Dublin 1916 and the French connectionW.J. McCormack (Gill and Macmillan, €29.99) ISBN 9780717154128
Dublin 1916 and the French connection
W.J. McCormack
(Gill and Macmillan, €29.99)
ISBN 9780717154128

‘What was to unfold in Ireland, between 1911 and 1921’, writes W.J. McCormack, ‘was effectively an ideological battle to fill the cheap places, to draw the lower middle class into this cause or that, social revolution, imperial retrenchment or nationalist separatism’ (p. 82). ‘Cheap places’ refers to a review of musical culture in the Dublin of 1913, in which the writer noted that the popularity of Wagner ‘grows and grows’. McCormack’s undertaking is to trace the ways in which challenging and often controversial ideas from Europe were conveyed to Ireland via intellectuals, after which they were absorbed (often unconsciously) by the general population. This is an extremely difficult task and McCormack submits a truly impressive range of material in the course of his quest, from the French syllabus read by Pearse and others at the Royal University of Ireland through articles in the Irish Review to the more circuitous connection between the French poets read by Yeats under the guidance of Iseult Gonne, who, through her father Lucien Millevoye, had some contact with the literary salon of the writer and right-wing politician Maurice Barrès.

Read more

American left liberalism in Ireland

Sir,—It is normal for national historians, in the narration of the history of their nation, to mention or recount, in due place, the intrusion, progress and influence of a foreign ideology or world-view. Irish national historians have done this, successively, in the cases of the arrival and impact of Christianity, the Anglo-Norman invasion, Continental Catholicism, … Read more

Abortion

Sir,—Are euphemisms helpful in the writing of history? I don’t think so. I’m referring to ‘“No Worse and No Better”’: Irish Women and Backstreet Abortions’, by Clíona Rattigan, about illegal abortions in Ireland and Northern Ireland from the 1920s to the 1940s (HI 21.1, Jan./Feb. 2013). The article makes more than one reference to women … Read more